From the Studio

thoughts on art and process in action from a contemporary artist

Archive for the ‘participation’ Category

At College of the Redwoods

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img_1958Today Between the Lines (experience exchange) went up with the help of the head of the Black Student Union and the Professor heading the Book of the Year project. There are always hiccups, but now it looks exactly as it did in my mind and even though the official opening isn’t until Thursday it already had some participation.Some of the students who will get to participate are taking correspondence courses from prison, and I’m so glad I was able to get something of the piece to them, because having a place for their stories to be told is important.

My interview for the local NPR member station is here.  It doesn’t have the image and specific link yet, but it is the Feb, 21 one.

The piece works much like Scales did. Participants write a response to a writing prompt on a hand-painted paper and exchange it for someone else’s.  Then they read that person’s response and tie it to the frame which they feel it belongs most to (Repression, Expression, Privilege, Opportunity, Love, Hate (fear), Resistance, Compliance, Accepted, Suspected, Hardness, and Openness).  Being asked to place it not only gets them to read someone else’s experience, but it also gets them to think about it in the context of the themes in the book.

I wrestled a lot with the themes and questions.  I had to tailor the themes and questions for people who might not have read the book yet (half the students read it in the second semester), and also to make it approachable.  So much of what is wrong with the world that we need to change is things we cannot bring ourselves to engage with.  My job is to engage people, so I find myself walking the line of bringing up difficult issues in such a way that people can approach at their own speed, even in a way that seems fun and colorful.

I’ll show more about this new work later when I have more pictures of participation, but tonight I’m thinking about the screening of 13th at the college and the thoughtful, powerful discussion moderated by the Black Student Union afterwards.  The students I have met here have been wonderful and I am honored to be here.

in-process on “Between the Lines (Experience Exchange)”

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sprectrum-side These are the first set of “pages” for participants in Between the Lines (Experience Exchange) to write on.  The materials are translucent acrylics on vellum with bookbinding thread sewn into the tops to tie them into the structure.

The piece was commissioned by the College of the Redwoods for their annual Book of the Year celebration.  This year’s book is Between the World and Me by Ta-Nehisi Coates.

The structure of the piece is a large sculpture created a s a physical framing of some of the book’s core concepts  (I saw them, but also based  on interviews with the author, reviews, and discussions with other people).  The questions also derive from the book, and will ask participants to respond with their own related experiences.

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Thoughts on Performance Art- my Ritual Space approach

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img_0414-2So I have a lot of thoughts on performance art.  Many of them come down to the idea that when you push it to the extremes (which is one of art’s natural habitats) it becomes about enacting extremes on the body.  Extreme pain (so many), extreme pleasure (Seed Bed comes to mind), sex, nudity, privation, stillness, repetitive motion… so many extremes of what the body is and what it can take.  An extension of that is the extremes of emotional exposure as seen in and through the body.  There are many interesting, important approaches to this, but I feel like it is ground well covered, and not what I’m interested in for my own work.

My work isn’t about me or my body or extremes, it’s about creating a platform, structure, even a ritual space for others to engage with ideas I present: with each other, with themselves, and now, possibly with me.

Ritual space is something I have been interested in for as long as I can remember. It was central to my studies in my first undergrad in History of Religions. I took a wonderful anthropology-based (Turner-centric) course on Ritual, but I saw ritual in everything from folk tales to architecture and football games. Ritual space is throughout our secular and personal lives- the ritual space of a hot bath with candles, a classroom, a bar, a gallery or a public library. These spaces have forms, rules, and roles which set them apart from other spheres and spaces in our lives and they create feelings and thoughts unique to those spaces. In these spaces we are ourselves, and yet ourselves in a specific role or character to fit the space, observing certain rituals of that space (a 3rd grade teacher will be themselves at both a bar and their classroom, but different selves).

In #DadaTarot I am creating a ritual space for the action to happen in. That action requires a mediator with a certain level of otherness and authority. A slight change of clothing and demeanor is enough to create this. I am still very much being myself, but I have given myself certain rules (some of which I specifically gave myself permission to break).   The rules, the clothing, demeanor and the simple object of a table give me the structure of a ritual space for the piece to work in.  Given the nature of Dada I didn’t even allow myself anything fancy for the table- it is a ready-made cocktail table and the covering was the first plain black piece of fabric on the top of my fabric pile, not sewn or tidied in any way.

For this piece, the Role of Barker/carnival worker has to be there to set the interaction apart from other gallery interaction, but also to get the participants to enter in a questioning way. These roles are known for being untrustworthy.  I want people to come to this project with skepticism. For this piece I would absolutely not dress in any kind of clothing associated with actual fortune-tellers with very good reason: my role does not actually involve doing the fortune-telling. That I leave to the participants. The barker’s role is to bring bystanders into the action and tell them what the rules of the game are, which is what I do.

Me in the role as artist would to explain the piece and how it fits into my work. In the case of me performing in this piece (as opposed to someone else performing the piece while I stand next to it as Artist) I mostly steer clear of this. If they press, I mostly answer as Barker, not artist as to the nature of the piece.  That said, I am remaining myself.  This performance allows for expressing what I want to say, holding back, and then allowing myself to be pressed for an opinion, even as I say I should not really be giving it… which is what good Barkers do too.

I suspect more of my work is heading in this direction. Most of the participatory works need some kind of “baby sitter” during interactions to explain the interactive process to people and to keep people (especially drunk people) from breaking them or walking away with parts of the art.  Mostly the ritual space of Gallery with the role of Gallery assistants covers this. Now that I am looking this aspect of my work in the face and acknowledging that what I am creating with my installations is ritual space (inside the ritual space of gallery/museum/etc.), it logically follows to incorporate ritual roles for certain works.

*note:  I am fully aware that not all performance art involves extremes, and there is a lot of performance art out there (physically extreme and not) which I admire.  A lot of it is politically extreme and I applaud that too.  This studio blog post is about my own artistic path.

 

#DadaTaroT @ open studios

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I did a less formal version of the #DadaTaroT piece at this fall’s open studios.  I am really enjoying this piece!  A lot of people asked some pretty intense questions, and many interesting interpretations and conversations arose.

A few odd things keep happening:  out of the (4?) times people have asked about Trump winning the election (the piece was made during the primaries), Elvis has been drawn three times out of the nearly 100 media cards.  What is one to make of that?

Another thing that has happened at least three times is that pairs of friends have picked the same card after the entire deck was shuffled.

Two groups went as three people together instead of a pair.

In this iteration, a questioner asked about the nature of the artist as a child, and the person answering was actually quite right.  Another person made an offhand comment that the questioner would get a tattoo on their hand… which it turned out they already had.  A surprising number of people asking about their own mortality.

Narratives upon narratives.

Apologies… the notes on the  two responses seems to be lost.  I’m working on recovery and will post them when and if I get them.

#DadaTarot: the first readings

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I created this project for a show celebrating the 100th anniversary of Dada.  I made the #DadaTaroT deck out of two sets of images: 21 red wood and laser-etched cardboard symbol cards, and over 200 media image cards on laser-etched cardboard.

 

The method was simple: a pair of people (strangers, lovers, friends…) would be invited by the performers dressed in carnival-esque gear to each ask a question which they could not at that moment know the answer to.  One person would ask (aloud or in silence) and then select one red card and two brown cards.  The partner would then use the cards to attempt to answer the person’s question.  Then they switch.  I documented each one in rough and ready fashion with a photo and hastily hand-written notes.  These are the results.

The Dadaists were coming out of the horror of WWI that left many of their generation feeling that life was meaningless and absurd: Religion, Government, Philosophy and Art seemed to have utterly failed to provide meaning in the context of that horror.  The Dadaists embraced and exposed the absurdity.

I used Tarot because it seemed to be a perfect intersection of the randomness that a lot of dada art has employed through the use of games of chance together with a random assault of media and symbolism wherein we search for meaning.  In the end it is about what each person brings to it and what they _want_ to find, but as in all interactions it’s not just our interpretations, but the interpretations of those around to us, or even close to us that have an effect.  Our negotiation of those interpretations of our world together are what interests me as an artist.  This exchange provided a platform for mini exchanges and negotiations of how we interpret our shared world.

So many interesting things happened during this project, only a few of which are visible in these records- the best of it was within the interaction.  It is very much is about what people bring to it.

Still Collecting words for Endangered Languages artwork. Participate!

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I am still collecting languages for my Endangered Languages Project!

What it involves:  if you speak an endangered language or dialect (list here) I would want to speak with you for 15-30 minutes over the phone, skype, google hangouts or facetime.  You would not need to turn on the video part if it is over the computer. Basically I would just record audio of the following:

-a word or phrase that you feel doesn’t quite translate and which may say something about the culture

-your translation of that word or phrase

-a personal thought or story about it.

Other information I’d collect is where you grew up and where you live now, and what sort of fabric you would suggest goes with the language.  For example: the Irish speaker suggested a brown tweed, the Lowland Scots suggested a Douglas Tartan wool, and the Estonian speaker suggested a natural linen embroidered in a traditional pattern (which I am embroidering).  Otherwise no information about you (name, etc.) would be included unless you would like me to include your name in a “thanks to” list.

I am making a sort of cabinet where the fabrics will be displayed.  When a person approaches, one of the languages will start to play and the corresponding fabric with move with air as if the breath of the speaker is moving it.  It will mimic a Natural History display in certain ways… except with an emphasis on these things still being very much alive.

If you would like to participate, please email me at contact@marymarch.com

This piece is part of a an art exhibition on Endangered Languages curated by Hanna Regev at Root Division in San Francisco which is potentially traveling afterwards.  Previous post here.

Written by marycoreymarch

December 2, 2014 at 2:05 am